Esta página tradução para o português Apresentação de Teogonia de Hesíodo
Pagan Religion and its interpretation of Hesiodís Theogony
Hesiodís Theogony is a cosmic vision of what became, that lies under the ideas of what we call "ancient religions" before the advent of philosophy. We could say that philosophy, as we know and practise it today, begins by discussing works like those by Homer and Hesiod, trying to integrate them into rational mechanisms the human being can think about.
NOTE: The website il Giardino delle Fate (Fairiesí garden) has taken pages from this site without proper attribution, and posted them at: https://giardinodellefate.wordpress.com/dei/teogonia-di-esiodo/ This was a clear infraction to the present authorís right of having his work properly attribute. After a claim, those pages have been removed.
Tradução para o português Reflexões da Religião Pagã sobre a Teogonia de Hesíodo
Tradução para o português 1/B) Prólogo a Estirpe dos Titãs em Teogonia de Hesíodo
Tradução para o português 3/B) A leitura alegórica de Teogonia de Hesíodo
Tradução para o português 3/c) Os Deuses de Hesíodo do lado indecifrável da destruição do homem utilizados pelo cristianismo
Tradução para o português 4/B) Caos na Teogonia e o Conceito de Gerar. O Conceito Divino de Caos na Teogonia de Hesíodo
Tradução para o português 5/B) Gaia o Gea: o Ovo Amarelo em Zona Negra!
Tradução para o português 6/B) O que Gaia ou Gea gera dela mesma na Teogonia de Hesíodo
Tradução para o português 7/B) Eros na teogonia de Hesíodo
Tradução para o português 8/B) Urano na teogonia de Hesíodo
Tradução para o português 9/B) Cronos apanha a Vontade na teogonia de Hesíodo
Tradução para o português 10/B) A Foice de Gaia. A FOICE é a VONTADE que GAIA produz para alimentar os seus filhos
Tradução para o português 11/B) Os genitais e o pênis de Urano Stellato na Teogonia de Hesíodo.
Tradução para o português 12/B)Noite Negra e os seus filhos na Teogonia de Hesíodo
The interpretation of Myth is one of the main foundations of the religious matter. Iím perfectly aware that everything I say can be surpassed, since there are other thresholds to pass beyond the threshold of interpretation I went past. Each interpretation of the Myth opens doors that lead to other, new and following interpretations. This is a path that leads us beyond what Hesiod wanted to tell. It leads to unknown worlds, like the world of action, of change, of the time on which Father Cronus rules, and of emotion; this is the world in which the species had lived since the beginning of the Natureís time, when empathic relation was the leading relation among living beings. The world of emotion is a world apart, itís Starry Uranusí world, since it divides the unconscious from the conscious, from what itís aware of itself.
These living universes are unknown to christians who perceive the word, or the book, like only manifestation of their god who was born from a state of psychological disease and is only described in the book, in sacred texts.
The emotional structure has the ability of capitalizing the action with which the subjects live inside the world. Capitalizing means constructing, growing, expanding. The concepts are unknown to the christian who believes his owner-godís creation to be unchangeable.
The Myth tells us about the birth of the Gods and the actions through which the Gods grow. On the opposite, the christian, in his disease, lives in an unchangeable absolute that represents his powerlessness in managing his will of existence.
While the christian commits himself to divine providence, the Myth tells us that we all are born, but itís the way we live that brings us mortals to become immortals and eternal. While the christian relies in the promise from a god who is manifestation of his disease, the Pagan relies in the courage needed to expand his emotional structure in the world in which he lives, growing and constructing a possible future.
Note: Quotes from Hesiodís Theogony in this English version of my work are from Hesiod, the Homeric hymns and homerica translated by Hugh G. Evelyn-White in 1914. Though, where I thought it could be more adherent, I made some corrections to this very old translation, like writing Gaia and Uranus instead of Earth and Heaven
This work was originally written in Italian and began on 27th December 1999 and was presented in Radio Gamma5 in 2000 Ė a revision began on 17th September 2014, and English translation on 27th September 2015 (at the end of each page, place and date are those of the revised Italian version.
Marghera, 21st September 2014
Keeper of theAntichrist
Founder Member of Federazione Pagana
Piaz.le Parmesan, 8
30175 Marghera - Venezia
Pagan Religion has founded a worldview of its own, a view of the world, of life and of coming into existence of the consciousnesses since the beginning of time. These ideas coincide, in present times, with the ideas of cults and religions before the advent of philosophy and have been by force of arms fought by the Christian hate against life. Analyzing Hesiodís work allows us to explain the Pagan Religionís point of view.