Hesiod's Theogony

Religious interpretation of Myth

Pagan Religion and the reality of the Gods

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Hesiodís Theogony

Pagan Religion and the religious principles expressed in Hesiodís Theogony

Esta página tradução para o português Apresentação de Teogonia de Hesíodo

Pagan Religion and its interpretation of Hesiodís Theogony

Hesiodís Theogony is a cosmic vision of what became, that lies under the ideas of what we call "ancient religions" before the advent of philosophy. We could say that philosophy, as we know and practise it today, begins by discussing works like those by Homer and Hesiod, trying to integrate them into rational mechanisms the human being can think about.

NOTE: The website il Giardino delle Fate (Fairiesí garden) has taken pages from this site without proper attribution, and posted them at: https://giardinodellefate.wordpress.com/dei/teogonia-di-esiodo/ This was a clear infraction to the present authorís right of having his work properly attribute. After a claim, those pages have been removed.


Hesiodís and the lineage of the Titans

Some Pagan religious thoughts about Hesiodís Theogony

Tradução para o português Reflexões da Religião Pagã sobre a Teogonia de Hesíodo

1) Preface to the analysis of Hesiodís Theogony

Tradução para o português 1/B) Prólogo a Estirpe dos Titãs em Teogonia de Hesíodo

2) Issues people educated inside christianity may have in analyzing the religious proposal in Hesiodís Theogony

Tradução para o português 2/B) A dificuldade que o homem educado no cristianismo encontra para analisar a proposta religiosa da Teogonia de Hesíodo

3) Hesiodís Gods of the dark side of the destruction of men, as used by christianity

Tradução para o português 3/B) A leitura alegórica de Teogonia de Hesíodo

Tradução para o português 3/c) Os Deuses de Hesíodo do lado indecifrável da destruição do homem utilizados pelo cristianismo

4) The divine concept of Chaos inside Hesiodís Theogony

Tradução para o português 4/B) Caos na Teogonia e o Conceito de Gerar. O Conceito Divino de Caos na Teogonia de Hesíodo

5) The divine concept of Gaia or Gaea in Hesiodís Theogony

Tradução para o português 5/B) Gaia o Gea: o Ovo Amarelo em Zona Negra!

6) What Gaia or Gaea originates from herself according to Hesiodís Theogony

Tradução para o português 6/B) O que Gaia ou Gea gera dela mesma na Teogonia de Hesíodo

7) The divine concept of Eros in Hesiodís Theogony

Tradução para o português 7/B) Eros na teogonia de Hesíodo

8) Starry Uranus in Hesiodís Theogony

Tradução para o português 8/B) Urano na teogonia de Hesíodo

9) Cronus grabs his will and reaffirms his own rights in Hesiodís Theogony

Tradução para o português 9/B) Cronos apanha a Vontade na teogonia de Hesíodo

10) Gaiaís scythe

Tradução para o português 10/B) A Foice de Gaia. A FOICE é a VONTADE que GAIA produz para alimentar os seus filhos

11) Starry Uranusí genitals and penis in Hesiodís Theogony

Tradução para o português 11/B) Os genitais e o pênis de Urano Stellato na Teogonia de Hesíodo.

12) Black Night and her offspring

Tradução para o português 12/B)Noite Negra e os seus filhos na Teogonia de Hesíodo

13) Black Nightís offspring in Hesiodís Theogony and the values of Pagan Religion: the Sacred path of Sorcerers

14) Pontus and his offspring in Hesiodís Theogony

15) Nereus and the creation, through the Nereids, in Hesiodís Theogony

16) Echidna, Typhon, and their children, in Hesiodís Theogony

17) The children of Starry Uranus and Gaia, the Titans, in Hesiodís Theogony. The creation of time as space.

18) Ocean, Tethys, and their children in Hesiodís Theogony

19) Theia, Hyperion, and their children in Hesiodís Theogony

20) Crius, Eurybia, and their children in Hesiodís Theogony

21) Phoebe, Coeus, and their children in Hesiodís Theogony

22) Hecate in Hesiodís Theogony.

23) Cronus, Rhea, and their children in Hesiodís Theogony

24) Iapetus, Clymene, and their children: Prometheus, Menoetius, Epimetheus, and Atlas

25) Pandora and the weapons Zeus gave to women. Pandora and Epimetheus

26) Thoughts about the lineage of Titans, first part of Hesiodís Theogony

27) Titanomachy in Hesiodís Theogony

28) Cottus, Gyges, and Briareos: the Hekatonkheires in Hesiodís Theogony

29) Titanomachy as delivery of life in Hesiodís Theogony

30) Considerations and thoughts about the Titanomachy in Hesiodís Theogony

31) Tartarus and life conditions in Hesiodís Theogony

32) Erebus, Tartarus, and Hades in Hesiodís Theogony

33) Tartarus and Olympian Gods: reason and Tartarus in Hesiodís Theogony

34) Typhon in Hesiodís Theogony

35) Typhonomachy in Hesiodís Theogony

36) Zeus and Metis: Zeus becomes a Sorcerer in Hesiodís Theogony

37) Athena in Hesiodís Theogony

38) Zeus and Themis in Hesiodís Theogony

39) Zeus and Eurynome in Hesiodís Theogony

40) Zeus and Demeter: Persephone in Hesiodís Theogony

41) Zeus and Mnemosyne: the Muses in Hesiodís Theogony

42) Zeus and Hera in Hesiodís Theogony

43) Zeus and Hera: Eileithyia and Hebe in Hesiodís Theogony

44) Zeus and Hera: Ares in Hesiodís Theogony

45) Hephestus in Hesiodís Theogony

46) Zeus and Leto: Artemis and Apollo in Hesiodís Theogony

47) Ares and Aphrodite: Phobos, Deimos, and Harmonia in Hesiodís Theogony

48) Zeus and Maia: Hermes in Hesiodís Theogony

49) Zeus and Semele: Dionysus and Hesiodís Theogony

50) Zeus and Alcmena: Hercules and the 12 labours in Hesiodís Theogony

51) Iasion and Demeter: Plutus in Hesiodís Theogony

52) Summary of Pagan Religion about the interpretation of Hesiodís Theogony

The interpretation of Myth is one of the main foundations of the religious matter. Iím perfectly aware that everything I say can be surpassed, since there are other thresholds to pass beyond the threshold of interpretation I went past. Each interpretation of the Myth opens doors that lead to other, new and following interpretations. This is a path that leads us beyond what Hesiod wanted to tell. It leads to unknown worlds, like the world of action, of change, of the time on which Father Cronus rules, and of emotion; this is the world in which the species had lived since the beginning of the Natureís time, when empathic relation was the leading relation among living beings. The world of emotion is a world apart, itís Starry Uranusí world, since it divides the unconscious from the conscious, from what itís aware of itself.

These living universes are unknown to christians who perceive the word, or the book, like only manifestation of their god who was born from a state of psychological disease and is only described in the book, in sacred texts.

The emotional structure has the ability of capitalizing the action with which the subjects live inside the world. Capitalizing means constructing, growing, expanding. The concepts are unknown to the christian who believes his owner-godís creation to be unchangeable.

The Myth tells us about the birth of the Gods and the actions through which the Gods grow. On the opposite, the christian, in his disease, lives in an unchangeable absolute that represents his powerlessness in managing his will of existence.

While the christian commits himself to divine providence, the Myth tells us that we all are born, but itís the way we live that brings us mortals to become immortals and eternal. While the christian relies in the promise from a god who is manifestation of his disease, the Pagan relies in the courage needed to expand his emotional structure in the world in which he lives, growing and constructing a possible future.

Note: Quotes from Hesiodís Theogony in this English version of my work are from Hesiod, the Homeric hymns and homerica translated by Hugh G. Evelyn-White in 1914. Though, where I thought it could be more adherent, I made some corrections to this very old translation, like writing Gaia and Uranus instead of Earth and Heaven

This work was originally written in Italian and began on 27th December 1999 and was presented in Radio Gamma5 in 2000 Ė a revision began on 17th September 2014, and English translation on 27th September 2015 (at the end of each page, place and date are those of the revised Italian version.

Marghera, 21st September 2014

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The analysis of Hesiodís Theogony

Pagan Religion has founded a worldview of its own, a view of the world, of life and of coming into existence of the consciousnesses since the beginning of time. These ideas coincide, in present times, with the ideas of cults and religions before the advent of philosophy and have been by force of arms fought by the Christian hate against life. Analyzing Hesiodís work allows us to explain the Pagan Religionís point of view.